Hearing The Whisper

By: David Feddes

Scripture Reading: Isaiah 55:3

July 28th, 2002

Edward has a 30—year history of petty crime. His latest offense is $27,000 worth of credit card theft. The judge in charge of the case orders that Edward serve 10 months of detention in his house in the New Jersey suburbs. During those ten months, Edward can leave the house to work, get groceries, go to the doctor, attend religious activities, do almost anything he wants. There’s only one thing Edward can’t do. He is not allowed to watch television during those ten months. The judge says he wants “to create a condition of silent introspection ? to induce (the) defendant to change his behavior.“ Edward has seven televisions, one in every room of his house. The judge thinks Edward needs a break from TV and the way it arouses his appetite for getting more stuff that he can’t afford. The judge thinks Edward needs peace and quiet to think hard and make changes.


What is Edward’s response? Is he thankful for such a light sentence even after ripping off thousands of dollars? No, he appeals the sentence, saying that the judge’s ban is cruel and unusual punishment! I don’t know the outcome of the appeal, but one thing is clear: Edward is so addicted to TV that he’d rather sit in a jail cell with a TV than be at home without one. Under the constitution, cruel and unusual punishment used to mean beating, burning, cutting, mutilating, or inflicting other terrible tortures on someone. But now Edward apparently thinks that turning off his television is torture too terrible to bear!


Back in the 1600s, long before Edward and his lawyers decided that being deprived of TV for a few months would be cruel and unusual punishment, the brilliant scientist Blaise Pascal wrote, “The sole cause of man’s unhappiness is that he does not know how to stay quietly in his room.“


What do you think of that? If someone asked you to name the cause of unhappiness in the world, I doubt if you’d say that our main problem is that we don’t know how to stay quietly in a room. But think about it. Do you know how to stay quietly in your room? You might wonder how that could be the main cause of unhappiness, but would you deny that spending time alone in silence is like torture to most of us? Do you ever sit alone in a room with nothing to watch, nothing to listen to, nothing to read, and nothing to do but think about who you are and where your life is headed? Try it some time. You probably won’t last an hour. You probably won’t last even ten minutes! Edward isn’t the only one who considers it cruel and unusual punishment to sit quietly in a room without TV or any other distractions.


The only time we want absolute stillness and nothing to do is when we sleep—and even then, a lot of us read a book or watch TV or listen to music until we doze off. We’d rather do that than try to fall asleep in complete stillness.


The If—Only Syndrome


Why is it so hard to sit quietly? And how could inability to sit quietly be a cause of unhappiness? Well, the fact that we can’t sit quietly means that we’re empty and restless. We’re not content. We feel bored and upset unless we have a constant stream of activities and distractions to keep us occupied. Author Peter Kreeft talks about “the if—only syndrome.“ You might say, “If only I could make the varsity team, I’d be happy.“ Then you make the team, and you say, “If only we could win the championship, I’d be happy.“ Then you win the championship and you say, “If only I could make the pros, I’d be happy.“ But if you make the pros, you’re unhappy because another player is making even more millions than you are, or getting better publicity than you are. You think, “If only I could get the pay I deserve and the respect I deserve, I’d be happy.“


Happiness is always one step away. If only you could have an exciting love affair; if only you could have an even more exciting love affair. If only you could have that wonderful car; if only you could have that even more wonderful car. If only you could get a good job; if only you could get a promotion or an even better job. If only you could retire from your work; if only you could afford to go more places and do more things in your retirement. And through it all, if only you could keep a steady stream of things to entertain you and keep you from getting bored, you could be happy.


The if—only syndrome isn’t just a personal thing. It’s the philosophy of an entire culture. Our idea of progress is to get more and more of what we don’t have, rather than learning to enjoy what we do have. Why else are we so eager to keep improving our standard of living when we already have plenty? Our idea of progress is finding more and more kinds of entertainment to keep us from getting bored. Why are we so eager to avoid silence?


With the if—only syndrome, you’re unhappy if you don’t get what you’re after, and if you do get it, you’re still not quite happy, at least not for long. The more you scratch, the more you itch. That’s obvious to anybody who pays the least bit of attention to these things. But who’s paying attention?


Listen, Listen


That brings us to the heart of why it makes sense to say that unhappiness comes from our inability to sit quietly in a room. What if life’s most important message comes not through a shout but through a whisper? What would it take to get the message? Well, one thing it would take is to be quiet and pay attention long enough to hear the whisper.


If we can’t be quiet, we can’t pay attention. Without quietness we can’t pay attention to what our own soul is whispering about our spiritual emptiness, and we can’t pay attention to God’s whisper. If we can’t pay attention, we won’t face our restlessness and unhappiness. If we won’t face our restlessness and unhappiness, we’ll never seek to find a better way. If we never seek a better way, we’ll never hear God’s whisper or find peace and contentment in him. God has wonderful things to tell us, but he often says them in a whisper, and we can hear him only in stillness and simplicity.


What does God whisper to us? In Isaiah 55:1—3 God says, “Come, all you who are thirsty, come to the water; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost. Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and your soul will delight in the richest of fare. Give ear and come to me; hear me, that your soul may live.“


God invites you to feast on his goodness and love in Jesus Christ. But first you need to feel hungry and thirsty, you need to stop spending yourself on things that can’t satisfy, and you need to listen, give ear, pay attention. But it’s hard to do that. Why? Well, one reason is that we seem to have so much to do and so little time.


Busy, Busy, Busy


Have you ever wondered why, with all the time—saving inventions we have these days, we seem to have less time than ever? From childhood on, we feel like happiness depends on our ability to stay on top of things. We have studies, duties, schedules, people to meet, things to do, places to go. We work to keep family members happy, we work to keep friends happy, we work to keep ourselves happy, and it takes just one thing to go wrong to make us unhappy. As Pascal put it, “they are given responsibilities and duties which harass them from the first moment of each day. You will say that is an odd way to make them happy: what better means could one devise to make them unhappy?“


But what’s the alternative? Being busy with all sorts of activities and worries might make us unhappy, but what if we didn’t have so much noise and bustle? That might make us even more unhappy. [Pascal says,



Then Pascal exclaims, “How hollow and foul is the heart of man!“


For many of us, the only thing worse than being busy with something is not being busy with something. At work and school we’re busy, busy, busy——and as soon as we have some time to ourselves, what do we do? We look for something to keep us occupied. We fill our spare time with sports and TV and computer games. The business world works overtime inventing and producing things that will save time——and then works overtime coming up with diversions to help us kill time. We complain that we never have enough time, but we don’t want to have enough time. We complain that we never get a quiet moment, but we don’t want a quiet moment. We can’t stand to be still even for an hour to reflect on our destiny.


Scary Silence


What would happen if you just stopped and paid attention? At first, it would be dreadful. Your first feeling might be one of boredom. But why are you so bored? That’s a scary question. Boredom is another word for nothingness. Stop running here and there, stop doing this or that, get rid of all the distractions, and what do you have left? Nothing. Just boredom. And it’s pretty depressing to realize that you’re nothing, that if you subtract all the activities, you don’t have anything left.


Even more painful, once you stop and pay attention, you might get to thinking about where you’re headed. We’re all standing in a line. If we take time to look where the line is headed, we see death cutting down everybody who goes ahead of us. We see it cutting down grandparents, then parents, then friends, and we realize that soon it’s going to be our turn. Pascal says, “Imagine a number of men in chains, all under sentence of death, some of whom are each day butchered in the sight of the others; those remaining see their own condition in that of their fellows, and looking at each other with grief and despair await their turn. This is an image of the human condition.“


You may feel you’ve heard more than enough from Pascal. He’s too depressing. But Pascal’s whole point is that the greatest cause of our unhappiness is that we keep distracting ourselves from how unhappy we really are, and we surround ourselves with so much noise that we never hear God’s whispered invitation to find joy in him. If we could somehow set aside the distractions long enough to face our unhappiness squarely, we might begin to listen to the voice of God and accept his generous offer to replace our unhappiness with eternal joy. Pascal simply drives home the force of God’s question in Isaiah 55, “Why spend money on what is not bread, and your labor on what does not satisfy?“ Why spend yourself only on things that can’t fill your inner emptiness or help you get beyond your date with death?


A Whisper, Not a Shout


Jesus says, “Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you… For the bread of God is he who comes down from heaven and gives life to the world… I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty“ (John 6:27,33,35).


When we set aside all distractions, we can sense our desperate need for God, and we can also begin to hear what God is saying to us in Christ. Maybe that’s why many people come to God when they find themselves in prison. It’s not just that they’re confronted with the reality of their sin (though that’s crucial), but it’s also that, perhaps for the first time in their life, they have a lot of time to really think. Most of us are so afraid of stillness that we think it’s a horrible punishment to be locked up alone in a cell. But sitting still and being quiet can be the best thing that’s ever happened to you. It can prepare you to hear a voice you never heard before and to receive a happiness you never before imagined.


Russian author Aleksandr Solzhenitsyn lived without God for many years. It was only when the Soviet dictatorship threw him in prison that he was quiet long enough to hear God’s whisper and encounter the Lord. Solzhenitsyn didn’t enjoy the many awful things about prison life, but he was thankful for the way prison cleared the clutter from his life and provided space and silence in which he at last paid attention to God’s whisper.


The Lord often speaks in a whisper, in a still, small voice. If your life is crowded with all sorts of activities and people, don’t expect God to elbow his way to the front of the crowd to get himself noticed. Don’t expect God to shout over the noise of your TV to make himself heard. The Lord just keeps saying, quietly and persistently, “Give ear and come to me; hear me, that your soul may live.“


In Isaiah 55 God invites hungry people to a feast of delicious bread and rich wine. During Jesus’ time on earth, he made it clear that he is himself the Source of that eternal feast. The Lord invites us to get a taste of the feast already now through trusting his love and goodness and feasting on the bread and wine of the Holy Supper, by which we participate in Christ and all his benefits. And all this is just the beginning of a feast that goes on and on and that gets better and better until we arrive at the fullness of joy in the kingdom of heaven.


You’re invited to this feast. And it’s completely free. You don’t have to pay for it. Jesus has paid the price already. You can taste God’s goodness without money and without cost.


Accept the Invitation


The question is whether you’ll pay attention to God’s invitation and accept it. In Luke 13 Jesus tells a story.

“But they all alike began to make excuses. The first said, ’I have just bought a field, and I must go and see it. Please excuse me.“


“Another said, ’I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’


“Still another said, ’I just got married, so I can’t come.’


“The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ’Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’


“’Sir,’ the servant said, ’what you ordered has been done, but there is still room.’


“Then the master told his servant, ’Go out into the roads and country lanes and make them come in, so that my house will be full. I tell you, not one of those men who were invited will get a taste of my banquet.“


That last sentence is terrifying, isn’t it? “I tell you,“ says Jesus, “not one of those men who were invited will get a taste of my banquet.“ God is going to make sure that the kingdom of heaven is full, even if it means inviting people we wouldn’t expect. But if your life is too noisy to hear God’s whisper, if you’re too busy to pay attention to God, if you’ve got better things to do than accept his invitation to an eternal feast in the Lord Jesus Christ——if you’re like that, you’re going to miss out. Jesus says not one person like that——not one!——will get even a taste of his heavenly banquet.


I’m sure you’ve got lots of things in your life that seem important: work to do, business to take care of, people to see, places to go, music to listen to, games to play, shows to watch, and a thousand other things. But be careful. All of that is just a distraction if you’re not walking with God. C. S. Lewis spoke of the realm of demons and hell as “the Kingdom of Noise.“ Satan likes noise as a method of drowning out God’s whisper.


Quiet Time


Silence and freedom from distractions gives us space and time to encounter God. Chuck Colson tells of meeting a prisoner on death row. The convicted murderer had become a Christian in prison and was hard at work studying God’s Word in his cell. Colson says, “We had a wonderful conversation. But as we talked, I noticed that he —— unlike the other inmates —— didn’t have a TV in his cell. I asked him if he’d let me buy him one as a gift. ?Oh no, sir,’ he said. “Thank you. You can waste a lot of time with those things.’ On death row, in a cell twenty—four hours a day, and he was worried about wasting time?“


What about you? Is there enough quiet time in your life to hear God whisper his Word into your heart? Do you have daily time for Bible reading and prayer? Is your relationship with God the key to everything else in your life? Or is your life crammed fully of busyness and noise? Hearing God’s whisper is vital to receiving salvation in Christ, and it’s also vital for finding out God’s direction for your future.


I remember my second year of college. I was thinking about my studies and about a hard test in honors calculus that was coming up. How would I do? It seemed so important. That weekend I took a little time off. I was driving along and I came to an intersection. Suddenly the person in the back seat shouted, “The light’s red.“ Too late. I looked to my left just in time to see a car come smashing into the car I was driving.


Several of us were injured, but I’m grateful that we all recovered without permanent damage. As I walked out of the emergency room with some stitches in my head, I was thinking about more important things than honors calculus.


I was glad to know that because I was already committed to Christ, I would have been in heaven if I had died; but I was also glad to be alive, and I thought more than ever about why God wanted me here on this earth. I spent more time alone than usual, in silence and prayer, wondering what God wanted me to make of my life and crying out for God’s leading. It was then that God made it clear that he wanted me to become a preacher of the gospel. Silent, sober searching can help us to hear and accept God’s promises of life after death. Silent, sober searching can also help us hear and accept God’s purposes for us in this life and make the most of our time here on earth.


I’m not saying everybody has to be a preacher. And I’m not saying that school and work and television and other entertainment are always bad. Kept in their place, they can be good parts of the life God gives us. But if you allow them to crowd out thoughts of how short your life is, if you get so wrapped up in them that you ignore your need for God and never listen quietly to his Word, if they are more important to you than God’s eternal feast of happiness in Christ, then they are nothing but distractions and destroyers of your soul.


Don’t let anything keep you from seeing the big picture. Don’t let anything keep you from hearing God’s whisper. Be still. Pay attention. “Give ear,“ says God, “and come to me; hear me, that your soul may live.“

About the Author

David Feddes

Dr. David Feddes is pastor of Family of Faith Church and provost of Christian Leaders Institute, which supports mentor-based ministry training through online courses. David is also adjunct missiologist for Crossroad Bible Institute, which provides biblical distance education to more than 40,000 people in prison. Previously he served as broadcast minister for the Back to God radio program, reaching people in more than fifty countries. David earned his Ph.D. in intercultural studies from Trinity International University, Deerfield, IL and is a graduate of Calvin Theological Seminary. He and his wife, Wendy, have nine children (one in heaven).

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