Jesus Christ is a general, the Christian church is a fighting force, Christian people are soldiers, and Christian living is war. The call to become a Christian is a call to combat. It’s a call to enlist in the forces of General Jesus, to fight his enemies, to pursue his strategy and objectives, to wear his protective gear and attack with his weapons. The enemy is not a nation or its military; the enemy is far worse. The war is not conflict between nations; the powers involved are greater than any nation. The weapons are not guns and blades and bombs that destroy humans; the Lord’s weapons blast the deepest bunkers of evil and devastate demons. Christianity is spiritual warfare, with larger and longer-lasting consequences than any physical, political war. If you think Jesus came into the world to make it peaceful and comfortable, think again. Jesus says, “I did not come to bring peace but a sword” (Matthew 10:34). Jesus came to start a fight, and he has already won the decisive battle. But the war isn’t over yet. Jesus calls people to join his forces and march with him to final victory. The outcome is certain, but the fighting still rages, and there can be no peace until every stronghold falls and the last enemy is defeated. Only when the war is over can we enjoy the benefits of peace and freedom. Until then we live in a combat zone. We must fight for Jesus, or else we are against him. It is impossible to be neutral. Does this sound too aggressive and violent? At some points in history, bloody religious wars have been fought under the sign of the cross, and terrible crimes have been committed in the name of Jesus. But that’s not the kind of combat Jesus calls for. It is impossible to change hearts by force. When Christ calls people to combat, it is warfare of a very different kind. Our main focus is going to be on spiritual warfare, but first, a few words about government use of force. Some people are pacifists. They oppose not only wars to spread religion but oppose all wars and all government use of force. Pacifists believe that war is always wrong, that police with weapons are always wrong, that the death penalty is always wrong. But in the Bible, God gives government the power of the sword to resist aggressive nations and to punish criminals (Romans 13:4). Does this contradict Jesus’ command to turn the other cheek if someone strikes you (Matthew 5:39)? No, Jesus means that we must not seek personal revenge when someone hurts us. It’s better to suffer a wrong than to inflict one. We must not be violent vigilantes. But this does not mean that a government may never use force or that a Christian may never be a ruler, a soldier, or a police officer. Police must exercise great restraint in the use of force, courts must impose the death penalty only when the crime is terrible and when guilt is beyond doubt, and a nation must fight a war only as a last resort. No doubt we are sometimes too quick to quarrel, too prone to violence, but sometimes it’s right to fight. In a world where evil is aggressive, a policy of pacifism would result in the encouragement of criminals, appeasement of tyrants, and oppression of countless ordinary people. Sometimes liberty and justice must be fought for. Now, if it is sometimes necessary to fight tyrants and criminals, it’s far more necessary to fight Satan and his demons. If it’s good to defend and spread political freedom, it’s far better to defend and spread spiritual freedom. We must stand and fight for Christ, not be spiritual appeasers. Peace in Our Time? Spiritual appeasers see no need for conflict, no need for a fight. Some churches are eager to avoid every hint of combat. [They don’t sing “Onward, Christian Soldiers, Marching as to War” or “Stand Up, Stand Up for Jesus as Soldiers of the Cross” or any other hymn about battling sin and Satan. They don’t preach Bible passages that describe Christianity in military language. Why not? Why no mention of spiritual warfare?] Some church leaders and their followers don’t see Satan as a threat; they might not even believe that Satan and his demons are real. They think human nature is basically good; they see little need to fight sin. They don’t see false religion as a danger to souls, they aren’t eager to lead non-Christians to a relationship with Jesus, and they oppose vigorous evangelism. Spiritual appeasers think we just have to love ourselves, be tolerant of others, and all will be well. The Bible says otherwise: I must fight against my own sins and Satan’s attacks against me, and I must join Jesus’ mission of bringing gospel freedom to others and winning them to his cause. This kind of warfare-fighting Satan in our personal life and spreading gospel freedom to others-does not involve physical force. The Bible allows government to use physical force and weapons in some situations, but that is not the church’s calling. The church must mobilize people not for political and military conflict but for spiritual warfare. When the Bible calls the church and individual Christians to combat, it calls for something very different from the kind of wars and weaponry that make the news. Scripture calls for warfare in the unseen realm, spiritual warfare against Satan and the power of sin. This doesn’t require guns, tanks, and fighter jets-but it does require courage, determination, and strength. There’s a lot more to following Jesus than being a nice, tame pussycat. The Bible speaks of Jesus as a lion (Revelation 5:5), and Scripture says, “The righteous are as bold as a lion” (Proverbs 28:1). Do you see Jesus as a lion or as a fluffy kitten? Do you want to be a tame pet in a safe home that does nothing but lie around and eat? Or do you want to be a lion in the service of the ultimate lion, Jesus Christ? To live as a real Christian, it’s not enough to be tame and safe. You need to be bold, strong, even fierce. By the way, lack of this warrior mentality may be one reason many churches have little appeal to men. Instead of God’s call to be strong, some churches merely call men to be nice. Author John Eldredge says,
- Christianity, as it currently exists, has done some terrible things to men. When all is said and done, I think most men in the church believe God put them on earth to be a good boy? If they try really hard they can reach the lofty summit of becoming ? a nice guy. That’s what we hold up as models of Christian maturity: Really Nice Guys.
- The Lord thundered from heaven; the voice of the Most High resounded. He shot his arrows and scattered the enemies, great bolts of lightning and routed them? With your help I can advance against a troop; with my God I can scale a wall? You armed me with strength for battle” (Psalm 18).
- May God arise, may his enemies be scattered, may his foes flee before him? A father to the fatherless, a defender of widows, is God in his holy dwelling? Kings and armies flee in haste? The chariots of God are tens of thousands and thousands of thousands? Surely God will crush the heads of his enemies? Summon your power, O God; show us your strength, O God as you have done before” (Psalm 68).
- I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and makes war? He is dressed in a robe dipped in blood, and his name is the Word of God. The armies of heaven were following him” (Revelation 19:11-14).